Members of large, stable groups such as religions, tribes and nations typically reinforce their commitment with routine rituals such as Buddhist prayers in Thailand.
Social Evolution: The Ritual Animal
Post: January 24, 2013 10:46 am
Author: Dan Jones
By July 2011, when Brian McQuinn made the 18-hour boat trip from Malta to the Libyan port of Misrata, the bloody uprising against Libyan dictator Muammar Gaddafi had already been under way for five months.
“The whole city was under siege, with Gaddafi forces on all sides,” recalls Canadian-born McQuinn. He was no stranger to such situations, having spent the previous decade working for peace-building organizations in countries including Rwanda and Bosnia. But this time, as a doctoral student in anthropology at the University of Oxford, UK, he was taking the risk for the sake of research. His plan was to make contact with rebel groups and travel with them as they fought, studying how they used ritual to create solidarity and loyalty amid constant violence.
It worked: McQuinn stayed with the rebels for seven months, compiling a strikingly close and personal case study of how rituals evolved through combat and eventual victory. And his work was just one part of a much bigger project: a £3.2-million (US$5-million) investigation into ritual, community and conflict, which is funded until 2016 by the UK Economic and Social Research Council (ESRC) and headed by McQuinn's supervisor, Oxford anthropologist Harvey Whitehouse.
Rituals are a human universal — “the glue that holds social groups together”, explains Whitehouse, who leads the team of anthropologists, psychologists, historians, economists and archaeologists from 12 universities in the United Kingdom, the United States and Canada. Rituals can vary enormously, from the recitation of prayers in church, to the sometimes violent and humiliating initiations of US college fraternity pledges, to the bleeding of a young man's penis with bamboo razors and pig incisors in purity rituals among the Ilahita Arapesh of New Guinea. But beneath that diversity, Whitehouse believes, rituals are always about building community — which arguably makes them central to understanding how civilization itself began.
Read more at Nature